{"id":7077,"date":"2025-05-14T06:11:00","date_gmt":"2025-05-14T06:11:00","guid":{"rendered":"https:\/\/coloredconventions.org\/black-illinois-organizing\/?page_id=7077"},"modified":"2026-07-23T16:21:10","modified_gmt":"2026-07-23T16:21:10","slug":"sattira-steele-douglas","status":"publish","type":"page","link":"https:\/\/coloredconventions.org\/black-illinois-organizing\/delegates\/sattira-steele-douglas\/","title":{"rendered":"Sattira Steele Douglas"},"content":{"rendered":"\n
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Sattira Douglas Letter
<\/strong>A letter from Sattira Douglas reporting the establishment of the Colored Ladies\u2019 Freedmen\u2019s Aid Society. (Source: Sallie [Sattira] Douglass, \u201cLetter from Chicago,\u201d Christian Recorder<\/em>, Oct. 24, 1863. Courtesy of Accessible Archives<\/a>.)<\/p>\n<\/div>\n<\/div>\n\n\n\n

Sattira A. Douglas, who went by Sattie, was an abolitionist activist involved in a variety of causes. She was born in North Carolina in 1840, but by the time she was ten, she and her parents were living in Racine, Wisconsin. Her parents, Alfred and Maria Steele, must have ensured that she received a good primary education, because in the 1850s, she attended Oberlin College in Ohio.[1]<\/p>\n\n\n\n

As a young woman, Sattie participated in antislavery activities and helped drum up subscribers for The<\/em> Provincial Freeman, <\/em>a newspaper published in Canada and edited by Mary Ann Shadd and H. Ford Douglas<\/a>. She married Douglas in 1857 in Racine, and the couple moved to Chicago a year later. In 1859 Sattie gave birth to a daughter, Helen.[2]<\/p>\n\n\n\n

During the tumultuous Civil War years, Sattie was active in community affairs in Chicago and became a frequent correspondent of two major Black newspapers, the Weekly Anglo-African, <\/em>published in New York, and the Christian Recorder <\/em>of Philadelphia. Signing her published letters \u201cSattie,\u201d she urged African Americans to come together to support the Union war effort. She argued that if Black men did not enlist in the U.S. Army, \u201cit will only prove the correctness of the aspersion indulged in by our enemies, that we are unworthy of those rights which they have so long withheld from us.\u201d[3]<\/p>\n\n\n\n

Sattie Douglas also wrote about the activities of a Black women\u2019s organization she helped found: the Colored Ladies\u2019 Freedmen\u2019s Aid Society of Chicago (CLFAS). Douglas served as secretary of the organization, which supported Black soldiers and their families and gathered clothing, food, and cooking utensils to send to newly liberated people in the South. Mary Richardson Jones<\/a> was president.[4]<\/p>\n\n\n\n

During the first half of 1864, with support from the CLFAS, Douglas relocated to Leavenworth, Kansas, where she began teaching freedpeople who had been displaced by the war. The director of the school was Charles H. Langston, a longtime Black activist from Ohio whom Sattie likely encountered when he traveled to Chicago in 1863 to recruit Black men to serve in the U.S. Colored Troops. Sattie\u2019s husband, H. Ford Douglas, had enlisted in a white U.S. regiment in 1862 but relocated to Leavenworth in 1864 to raise a Black regiment.[5]<\/p>\n\n\n\n

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Oberlin College Ladies\u2019 Hall, 1860
<\/strong>A photograph of Oberlin College Ladies\u2019 Hall in 1860, where Sattie Douglas attended college. (Source: Courtesy of the\u00a0Oberlin\u00a0College Archives<\/a>\u200b.)<\/p>\n<\/div>\n<\/div>\n\n\n\n

Sattie Douglas and Charles Langston worked closely together at first, but after he took a sick leave, she helped lead the school. Seeing the neediness of Black refugees in Kansas, Douglas sought support from the CLFAS, which, she wrote, \u201ckindly and promptly responded by shipping a lot of goods to us.\u201d[6]<\/p>\n\n\n\n

In Leavenworth, Sattie came into contact with the women\u2019s rights activist Susan B. Anthony, who arrived there early in 1865 to visit her brother and his wife and, like Sattie, taught in schools for freedpeople. That summer, Anthony lectured in Leavenworth on the importance of voting rights for Black men, though she also acknowledged that \u201cthese belong equally to woman.\u201d[7]<\/p>\n\n\n\n

In late August, Anthony traveled to Chicago where she spent time with Sattie again and delivered a lecture at Quinn Chapel A.M.E. Church. Introduced by Mary Richardson Jones, Anthony spoke on \u201cUniversal Suffrage\u201d and criticized President Andrew Johnson for not supporting Black men\u2019s right to vote.[8]<\/p>\n\n\n\n

After H. Ford Douglas died in Kansas in November 1865, Sattie continued a life filled with teaching, family, and activism. She settled in Indianapolis, where she taught in the public schools. In 1874 she married Robert McCary, a minister and activist who also worked for the U.S. Post Office. She evidently remained interested in the campaign for women\u2019s right to vote, for in 1882 she publicly defended Susan B. Anthony against charges of racism.[9]<\/p>\n\n\n\n

She was widowed a second time in 1883, when Robert McCary passed away. At some point after that, Sattie returned to Chicago, where she still had family and friends, and by 1890 she was teaching kindergarten.[10]<\/p>\n\n\n\n

Sattie McCary was committed to telling women\u2019s stories. On January 1, 1893, the thirtieth anniversary of the Emancipation Proclamation, Chicago\u2019s Bethel A.M.E. Church held a meeting honoring veterans of the abolitionist movement. Frederick Douglass gave a speech, as did Sattie McCary, whose lecture was entitled, \u201cThe Women of the Anti-Slavery Movement.\u201d[11]<\/p>\n\n\n\n

McCary died in Chicago on June 30, 1895.[12]<\/p>\n\n\n\n

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Sources<\/h3>\n\n\n\n

1. 1850 US Census: Sattira Douglas, Ancestry.com; Indianapolis Public Schools, Eighteenth Annual Report of the Public Schools of the City of Indianapolis, for the School Year Ending June 30, 1879<\/em><\/a> (Indianapolis: Douglass & Carlton, 1879), 136.<\/p>\n\n\n\n

2. C. Peter Ripley et al., eds., The Black Abolitionist Papers<\/em>, 5 vols. (Chapel Hill: University of North Carolina Press, 1992), <\/em>V, 167 (hereafter BAP<\/em>); 1860 US Census: Hezekiah Douglas, Ancestry.com; Robert L. Harris, \u201cH. Ford Douglas: Afro-American Antislavery Emigrationist,\u201d Journal of Negro History<\/em> 62.3 (July 1977), 223, 233.<\/p>\n\n\n\n

3. BAP<\/em>, V, 212. Helen, often known as Nellie, was a well-known public speaker but passed away at age twenty-six. See Untitled, Indianapolis News, <\/em>Oct. 20, 1885.<\/p>\n\n\n\n

4. Sallie [sic] A. Douglas, \u201cLetter from Chicago,\u201d Christian Recorder, <\/em>Oct. 24, 1863; Sattie A. Douglas, \u201cChicago Correspondence,\u201d Christian Recorder, <\/em>March 12, 1864. See also BAP<\/em>, V, 212-13, 284-86.<\/p>\n\n\n\n

5. Sattie A. Douglas to Robert Hamilton in BAP<\/em>, V, 285. For Langston in Chicago, see Occasional, \u201cTwo Weeks in Chicago,\u201d Christian Recorder, <\/em>May 9, 1863.<\/p>\n\n\n\n

6. Sattira Douglas to Robert Hamilton in BAP<\/em>, V, 285.<\/p>\n\n\n\n

7. Ann D. Gordon, ed., The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony, <\/em>vol. 1, In the School of Anti-Slavery, 1840-1866 <\/em>(New Brunswick: Rutgers University Press, 1997), 539, 541; Ida Husted Harper, The Life and Work of Susan B. Anthony, <\/em>2 vols. (Indianapolis: Hollenbeck Press, 1898), I, 242-43; Faye E. Dudden, Fighting Chance: The Struggle over Woman Suffrage and Black Suffrage in Reconstruction America <\/em>(New York: Oxford University Press, 2011), 64-65.<\/p>\n\n\n\n

8. \u201cMiss Anthony\u2019s Lecture,\u201d Chicago Tribune, <\/em>Aug. 29, 1865; Gordon, ed., Selected Papers, <\/em>555.<\/p>\n\n\n\n

9. Cook County, Illinois, U.S., Marriages Index, 1871-1920, Ancestry.com; 1880 US Census: Sattie A. McCary, Ancestry.com. Untitled, Indianapolis Leader, <\/em>March 4, 1882. For Robert McCary, see for example, \u201cFourth of July Speech by a Colored Man,\u201d Bloomington Progress, <\/em>Aug. 7, 1872.<\/p>\n\n\n\n

10. \u201cChicago at a Glance,\u201d Freeman <\/em>(Indianapolis), Aug. 30, 1890. It is possible that Sattie and Robert had a son, Alferd [sic] McCary, who was born in 1881 and moved in with his aunt, uncle, and grandma after his mother died. See 1900 US Census: Geo. Crisup, Ancestry.com<\/a>.<\/p>\n\n\n\n

11. \u201cAnti-Slavery Men Are Honored,\u201d Chicago Tribune, <\/em>Jan. 2, 1893.<\/p>\n\n\n\n

12. Deaths Index, Cook County, Illinois, U.S., 1878-1922, Ancestry.com.<\/p>\n\n\n\n

Credits<\/h3>\n\n\n\n

Written by Valeria Lira-Ruelas. Edited by Kate Masur.<\/p>\n<\/div>\n\n\n\n

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\u201cThis war\u2026 [i]s to teach us, regardless of sex or complexion, hard lessons of sacrifice, of courage, and of fortitude\u2026 We are to stand forth in our own individual light.\u201d<\/p>\n\n\n\n

\u2014 Sattie A. Douglas, \u201cMr. Editor,\u201d Weekly Anglo-African,<\/em> June 20, 1863.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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Sattira Douglas LetterA letter from Sattira Douglas reporting the establishment of the Colored Ladies\u2019 Freedmen\u2019s Aid Society. (Source: Sallie [Sattira] Douglass, \u201cLetter from Chicago,\u201d Christian Recorder, Oct. 24, 1863. Courtesy of Accessible Archives.) Sattira A. Douglas, who went by Sattie, was an abolitionist activist involved in a variety of causes. She was born in North […]<\/p>\n","protected":false},"author":8,"featured_media":6829,"parent":7030,"menu_order":10,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7077","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/pages\/7077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/comments?post=7077"}],"version-history":[{"count":7,"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/pages\/7077\/revisions"}],"predecessor-version":[{"id":7684,"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/pages\/7077\/revisions\/7684"}],"up":[{"embeddable":true,"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/pages\/7030"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/media\/6829"}],"wp:attachment":[{"href":"https:\/\/coloredconventions.org\/black-illinois-organizing\/wp-json\/wp\/v2\/media?parent=7077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}