- A Brief Introduction to the Movement
- Word Travels Fast
- Henry Highland Garnet's "Address"
- What Did They Eat? Where Did They Stay?
- Black Wealth and the 1843 Convention
- African American Women's Economic Power
- The First National Convention
- The "Conventions" of the Conventions: Political Rituals and Traditions
- Conventions by City
- National Conventions
- Women Delegates
- Women in the Conventions
- Convention Hosts by Denomination
- Conventions by Level
- Clusters of Conventions
- Colored Conventions in Canada
- Delegate Search
- Women in the Conventions | March 8, 2017
- About Us
- Contact Us
Scripto | Transcribe Page
Minutes of the State Convention of Colored Citizens, Held at Albany, on the 18th, 19th, and 20th of August, 1840, for the purpose of considering their political condition.
1840 State Convention in Albany NY.compressed.33.pdf
This page has been marked complete.
- Type what you see in the pdf, even if it's misspelled or incorrect.
- Leave a blank line before each new paragraph.
- Type page numbers if they appear.
- Put unclear words in brackets, with a question mark, like: [[Pittsburg?]]
- Click "Save transcription" frequently!
- Include hyphens splitting words at the end of a line. Type the full word without the hyphen. If a hyphen appears at the end of a page, type the full word on the second page.
- Include indents, tabs, or extra spaces.
Current Saved Transcription [history]
Rights have an existence, aside from conventional arrangements or unnatural partialities. They are of higher origin and of purer birth. They are inferrable from the settled and primary sentiments of man’s nature. The high dignities and exalted tendencies of our common humanity, are the original grounds from which they may be deduced. Wherever a being may be found endowed with the light of Reason, and in the exercise of its various exalted attributes, that being is possessed of certain peculiar rights, on the ground of his nature.
We base our claim upon the possession of those common and yet exalted faculties of manhood. WE ARE MEN. 1. Those sympathies which find their natural channel, and legitimate and healthy exercise in civil and political relations, have the same being and nature in ns that they have in the rest of the human family. 2. Those yearnings and longings for the exercise of political prerogatives, that are the product of the adaptedness of man’s social nature to political arrangements, strive with irrepressible potency within us, from the fact of our disfranchised condition, a prevalent and unreasonable state of caste, and the operation of laws and statutes not proceeding from, yet operating upon us. 3. Those indignities and wrongs which naturally become the portion of a disfranchised class, and gather accumulated potency from an increase and intenseness of proscription, naturally and legitimately revert to us. From possessing like sympathies for civil and political operations with others, and like susceptibilities for evil, when nature is hindered in any of its legitimate exercises-—on the ground of our common humanity, do we claim equal and entire rights with the rest of our fellow citizens. All that we say here, meets with full sympathy from all connected with the history of the country, the nature of its institutions, the spirit of its Constitution, and the designs and purposes of its great originators.
We have no reason to think that the framers of the Declaration of Independence, in setting forth the doctrines it contains, regarded them as mere dogmas or idle theories. We believe they put full faith in them, as actual truths, and living verities. This they evinced, by pledging to each other their lives, their fortunes, and their sacred honors. This they manifested, by an unswerving opposition to injustice and oppression.
It was in accordance with the views of that great charter of American freedom, that they framed the constitution of the country. Setting aside the stale primogenital fallacies of the blood-dyed political institutions of the old world ; repudiating the unnatural assumptions of the feudal system, and exploding the aged and destructive sophism of natural inequalities in the family of man, they clung with undying tenacity to the connecting chain that runs through the whole mighty mass of humanity, recognised the common sympathies and wants of the race, and framed a political edifice of such a nature and character as was congenial with the natural and indestructible principles of
You don't have permission to discuss this page.