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Scripto | Transcribe Page
Proceedings of the Colored national convention, held in Rochester, July 6th, 7th, and 8th, 1853.
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to make provision for the welfare and happiness of the free people resident therein. If for this purpose wisdom and prudence point to their removal to Liberia, the State is bound to make the necessary appropriations for the accomplishment of the work. By way of illustrating the popularity of the society, it is stated that the Legislatures of more than half the States of the Union have passed resolutions approving of its object and operations, and that the most distinguished men in every part of the country, and in every political party and all religious denominations have expressed their approval of the society and the scheme of colonization."
(1.) None of that party are abolitionists; and although some of them profess to be Anti-Slavery, yet they never utter one word of rebuke to slaveholders.
(2.) We do not believe, however, that the party has increased numerically. It has appeared to increase, but that is a part of its policy. There have been changes. Some who were against us, and then were for us, are again against us.
(3.) But this is accounted for in a natural way. Two causes have been at work on such minds. The seeming increase of that singular vice of Americans, negro hate, has disturbed the nerves of some good persons, and they now see no hope for the race, but in colonization in Africa. A cowardly friend will often do you more mischief than an open enemy. But only think of it. I must leave my country, because a man hates me.
Its reports still teem with their cruel slanders. Hear what they say of the free colored people of Ohio:–
Taking things therefore, as they really are, and in all probability will continue to be, in the great state of Ohio, the scheme of Colonization is not only a measure of humanity, and sound policy, but of great and overpowering necessity. It is a question, not of dollars and cents, but of high and exalted obligation, enforced by all the duties of self preservation to both races. Daily accumulating circumstances, make it more and more apparent, that the condition of the colored people is not improving, and cannot be expected to improve! What then is to be done? Can they remain long what they are and as they are? We think not; the voice of the States calls them to depart."
Hear how coolly they endorse the barbarous act of the State of Indiana: "In the State of Indiana the sentiment is spreading rapidly, that it is the duty of both the State and National Governments, to adopt some general system of colonization. The Governor, in his late message to the Legislature, earnestly recommends the measure. His remarks on the subject, are so eminently just and patriotic, that we quote them entire:—
The subject of the colonization of the free blacks is now beginning to receive that attention which its importance demands. The circumstances which surround us, are pressing our people to look into this subject in the right, and proper light. Our Southern brethren are making rapid movements towards abridging the privileges of this class, even to banishment.-- WE in the north are adopting extraordinary means for removing them; by prohibiting them from holding property, excluding them from the protection of laws, and denying them any rights whatever. While all this is going on, OUR BETTER NATURE, the common sympathies all me, are beginning to ask these important questions,—WHAT IS TO BE THE END OF ALL THIS? IS THERE NO REMEDY? IS THERE NO CURE FOR THIS EVIL? In the midst of all this excitement and confusion, the light breaks in upon us, which points conclusively to COLONIZATION as THE ONLY REMEDY?
The speeches of colonizationists continue to teem with the vulgar appeals to the lowest passions. Hear one of the them: "Races which live in the same land, and cannot amalgamate, cannot be united in marriage, can only exist in the relation of master and slave, oppressor and oppressed. The Spaniard and the Moor, the Anglo Saxon and the North American Indian and the Norman and the Saxon, until they began to intermarry, are illustrations of the truth of the proposition, that two races which cannot amalgamate by intermarriage, can only subsist in the same land in the relation of master and slave, or oppressor and oppressed. By oppressor and oppressed, I mean the relation which now subsists between the white man and the free black
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