- A Brief Introduction to the Movement
- To Stay or To Go?: The National Emigration Convention of 1854
- The 1853 Manual Labor College Initiative
- Bishop Henry McNeal Turner
- Mobility, Migration, and the 1855 Philadelphia National Convention
- Henry Highland Garnet's "Address"
- What Did They Eat? Where Did They Stay?
- Black Wealth and the 1843 Convention
- Black Women's Economic Power
- The First National Convention
- The "Conventions" of the Conventions: Political Rituals
- A National Press? The 1847 National Convention and the North Star
- Equality Before the Law: California Black Convention Activism, 1855-65
- Conflict on the Ohio: The 1858 Convention in Cincinnati
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- Women in the Conventions
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Scripto | Transcribe Page
Proceedings of the Colored national convention, held in Rochester, July 6th, 7th, and 8th, 1853.
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ent circumstances, prejudice is a bar to the educated black minister among the whites; and ignorance is a bar to him among the blacks.
We have now two or three colored lawyers in this country ; and I rejoice in the fact; for it affords very gratifying evidence of our progress. Yet it must be confessed that, in point of success, our lawyers are as great failures as are our ministers. White people will not employ them to the obvious embarrassment of their causes, and the blacks, taking their cue from the whites, have not sufficient confidence in their abilities to employ them. Hence, educated colored men, among the colored people, are at a very great discount. It would seem that education and emigration go together with us; for as soon as a man rises amongst us, capable, by his genius and learning, to do us great service, just so soon he finds that he can serve himself better by going elsewhere. In proof of this, I might instance the Russwurms—the Garnetts—the Wards—the Crummells and others—all men of superior ability and attainments, and capable of removing mountains of prejudice against their race, by their simple presence in the country ; but these gentlemen, finding themselves embarrassed here by the peculiar disadvantages to which I have referred—disadvantages in part growing out of their education—being repelled by ignorance on the one hand, and prejudice on the other, and having no taste to continue a contest against such odds, they have sought more congenial climes where they can live more peacable and quiet lives. I regret their election—but I cannot blame them; for, with an equal amount of education, and the hard lot which was theirs, I might follow their example.
But, again, it has been said that the colored people must become farmers—that they must go on the land, in order to their elevation. Hence, many benevolent people are contributing the necessary funds to purchase land in Canada, and elsewhere, for them. That prince of good men, Gerrit Smith, has given away thousands of acres to colored men in this State, thinking, doubtless, that in so doing he was conferring a blessing upon them. Now, while I do not undervalue the efforts which have been made, and are still being made in this direction, yet I must say that I have far less confidence in such efforts, than I have in the benevolence which prompts them. Agricultural pursuits are not, as I think, suited to our condition. The reason of this is not to be found so much in the occupation, (for it is a noble and ennobling one,) as in the people themselves. That is only a remedy, which can be applied to the case; and the difficulty in agricultural pursuits, as a remedy for the evils of poverty and ignorance amongst us, is that it cannot, for various reasons, be applied.
We cannot apply it, because it is almost impossible to get colored men to go on the land. From some cause or other, (perhaps the adage that misery loves company will explain,) colored people will congregate in the large towns and cities; and they will endure any amount of hardship and privation, rather than separate, and go into the country. Again, very few have the means to set up for themselves, or to get where they could do so.
Another consideration against expending energy in this direction is our
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