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Slavery in Cuba. A Report of the Proceedings of the Meeting, Held at the Cooper Institute. New York City, December 13, 1872.

1872NY-Cuba-New-York_Proceedings-page12.pdf

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12

opposed to introducing anything of a political nature in connection with that of emancipation. This may be proper in their minds; but shall we allow the cause of freedom to suffer that we might pursue a line of conduct very becoming to statesmen, perhaps, but still ill-becoming to philanthropists? No: let us be resolved on one thing: we must have freedom. (Applause.)

Let me occupy your attention still further upon this subject by reading from pages 24 and 39 of the same pamphlet the opinion and conclusions of Earl Granville, who has particulalrly interested himself in this question:

No. 38

Earl Granville to Mr. Layard.

Foreign Office, November 24, 1871.

Sir,

The account given in your recent despatches of the position of the Slavery question in Spain, and the apparently small prospect of further legislation, are so discouraging and unsatisfactory, that Her Majesty's Government do not feel justified in maintaining any longer the silence and reserve they have hitherto observed upon a question in which they have a Treaty right to interfere. I refer to position of the negroes captured and held in slavery in Cuba under the name of "emancipados" since the date of the Treaty by which both Spain and England mutually agreed, not only immediately to set free all slaves captured by either nation under the provisions of the Treaty, but also, upon the requisition of either Contracting Parties, to afford the fullest information as to the state and condition of the negroes, with a view of insuring the due execution of the Treaty in this respect.

The 4th, 5th, and 6th Articles of Annex C to the Treaty provided that regulations should be adopted with the humane object of improving and securing honestly and faithfully to the emancipated negroes, the enjoyment of their acquired liberty, good treatment, a knowledge of the Christian religion, and their advancement in mortality and civilization, and of providing sufficient instruction for them in mechanical arts, in order that they might gain their own livelihood as artizans, mechanics, or servants.

A register was, moreover, to be kept of the negroes (a copy of which was to be furnished every six months to the mixed Commission), showing the existence of the negroes emancipated under the Treaty, the disease of such as had died, the improvement made in their condition, and the progress made their instruction, both religious and moral, as also in the arts of life.

These are the solemn obligations that were contracted by both England and Spain in this Treaty. But how far have they been observed by Spain?

It has been officially reported that the so called emancipados have, on their arrival at the Havana, been hired out the planters by the

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