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Proceedings of the National Convention of Colored Men; held in the City of Syracuse, N.Y.; October 4, 5, 6, and 7, 1864; with the Bill of Wrongs and Rights; and the Address to the American People

1864NY.57.pdf

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59

and magnanimity of the whole nation; and, with a cause so good, cannot believe that we shall appeal in vain. Parties and classes rise and fall, combine and dissolve: but the national conscience remains forever; and it is that to which our cause is addressed. It may, however, be said that the colored people enlisted in the service of the country without any promise or stipulation that they would be rewarded with political equality at the end of the war; but all the more, on this very account, do we hold the American people bound in honor thus to reward them. By the measure of confidence reposed in the national honor and generosity, we have the right to measure the obligation of fulfilment. The fact, that, when called into the service of the country, we went forward without exacting terms or conditions, to the mind of the generous man enhances our claims.

But, again, why are we so urgent for the possession of this particular right? We are asked, even by some Abolitionists, why we cannot be satisfied, for the present at least, with personal freedom; the right to testify in courts of law; the right to own, buy, and sell real estate; the right to sue and be sued. We answer, Because in a republican country, where general suffrage is the rule, personal liberty, the right to testify in courts of law, the right to hold, buy, and sell property, and all other rights, become mere privileges, held at the option of others, where we are excepted from the general political liberty. What gives to the newly arrived emigrants, fresh from lands governed by kingcraft and priestcraft, special consequence in the eyes of the American people? It is not their virtue, for they are often depraved; it is not their knowledge, for they are often ignorant; it is not their wealth, for they are often very poor: why, then, are they courted by the leaders of all parties? The answer is, that our institutions clothe them with the elective franchise, and they have a voice in making the laws of the country. Give the colored men of this country the elective franchise, and you will see no violent mobs driving the black laborer from the wharves of large cities, and from the toil elsewhere by which he honestly gains his bread. You will see no influential priest, like the late Bishop Hughes, addressing mobocrats and murderers as “gentlemen;”

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