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Cazenovia Fugitive Slave Law Convention, August 21-22, 1850.

1850NY.8.pdf

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it is too plain to require argument that whoever, whether slaves or freemen, be the fugitives from service and labor, referred to in the Constitution they are fugitives from one State into another State.

10th. Resolved, That, much as the Free Soil Party has said of its purpose "to divorce the Federal Government from the support of Slavery," it is now, and has long been, abundantly demonstrated, that this purpose cannot be accomplished without either disbanding that Government or wielding it for the overthrow of Slavery in every part of the Nation.

11th. Resolved, That he dishonors both Republicanism and Christianity who acknowledges any law of Slavery, or who acknowledges that such an abomination as Slavery is capable of legalization.

12th. Resolved, That slaveholders are the cruellest and meanest of all pirates; and that, instead of being fit to be civil rulers, no Government is just, which does not make them the subjects of its severest punishment.

13th. Resolved, That, in the arrest and imprisonment of William L. Chaplin, for no offence but that of loving his neighbor as himself, and of practically maintaining the confessedly self-evident and inalienable right of man to "life, liberty, and the pursuit of happiness," we see not only that the Federal District, which was placed by the Constitution under the "exclusive" control of Congress, is completely in the hands of the slave power,but we see another illustration of the truth, that the struggle in this country between Slavery and Freedom involves the liberties of the free white citizen as well as of the colored slave--that it is, in short, a life and death struggle, which must result in liberty to all, or in the liability of Slavery to all.

14th. Resolved, That, instead of going down into a Free Soil party, or any other sham abolition party, or of identifying themselves with any scheme whatever of "Anti-slavery made easy," abolitionists are summoned by the thickening of the Anti-Slavery battle, and the multiplying trials of their Anti-Slavery integrity--by the voice of Torrey from his grave and of Chaplin from his prison--to put forth more and more emphatic and self-denying evidences of the sincerity and depth of their sense of the immeasurable and horrid wickedness of Slavery.

15th. Resolved, That among the evidences of our devotion to the cause of the slave should be,

1st. No connection with, and no worshipping with, a church which has a negro-pew, or which is associated, directly or indirectly, closely or remotely, with churches, North or South, that have it,

2d. No voting for any man, for any civil office, who makes complexion a bar to either social or political equality; or who will admit that there is the least obligation to obey, or honor, any form or pretense of law, or any judicial decision, which is on the side of Slavery.

3d. No consuming, unless in cases of absolute necessity, any of the products of slave labor--any of the cotton, rice, sugar, which are wet with the tears and sweat, and red with the blood, and heavy with the groans, of the poor, weary and desolate victims of the slave power.

16th. Resolved, That, in the names of God and Humanity, Religion and the Constitution, we demand the liberation, not only of Drayton and Sayre, and Harris and Chaplin, but of the slaves of the District of Columbia; and that, in these names do we, also, demand that the American people shall regard the refusal to liberate these victims of the slave power as just for Revolution.

17th. Resolved, That we calI on every man in the Free States, who shall go to the polls, at the approaching Elections, to go with this motto burning in his heart and bursting from his lips: "CHAPLIN'S RELEASE, OR CIVIL REVOLUTION."

The North Star, September 5, 1850; National Anti-Slavery Standard, September 5, 1850.

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