- A Brief Introduction to the Movement
- To Stay or To Go?: The National Emigration Convention of 1854
- The 1853 Manual Labor College Initiative
- Bishop Henry McNeal Turner
- Mobility, Migration, and the 1855 Philadelphia National Convention
- Henry Highland Garnet's "Address"
- What Did They Eat? Where Did They Stay?
- Black Wealth and the 1843 Convention
- Black Women's Economic Power
- The First National Convention
- The "Conventions" of the Conventions: Political Rituals
- A National Press? The 1847 National Convention and the North Star
- Equality Before the Law: California Black Convention Activism, 1855-65
- Conflict on the Ohio: The 1858 Convention in Cincinnati
- Conventions by City
- National Conventions
- Women Delegates
- Women in the Conventions
- Convention Hosts by Denomination
- Conventions by Level
- Clusters of Conventions
- Colored Conventions in Canada
- Women in the Conventions | March 8, 2017
- Douglass Day
- About Us
- Contact Us
Scripto | Transcribe Page
Hampton Negro Conference. Number III. July 1899.
This page has been marked complete.
- Type what you see in the pdf, even if it's misspelled or incorrect.
- Leave a blank line before each new paragraph.
- Type page numbers if they appear.
- Put unclear words in brackets, with a question mark, like: [[Pittsburg?]]
- Click "Save transcription" frequently!
- Include hyphens splitting words at the end of a line. Type the full word without the hyphen. If a hyphen appears at the end of a page, type the full word on the second page.
- Include indents, tabs, or extra spaces.
Current Saved Transcription [history]
no mistake. Her inexorable laws provide for the survival of the fittest only. Let the Negro freely find himself, whether in doing so he falls or rises in the scale of life.
With his labor the Negro is in the market of the world. If, all things considered, he have the best article for the price offered, he will sell, otherwise not. But it is of immense value and moment to the South, as well as to himself, that he shall succeed in disposing of his labor. It means much to him morally and economically, but it means much more to the South in both respects. If his labor, in all departments of industry in which it may be employed, be raised by education of head and hand, by the largest freedom and equality of opportunities, to the highest efficiency of which it is capable, who more than the South will reap its resultant benefits? So will not the whole country in the diffused well being and productivity of its laboring classes, and at the same time in the final removal of the ancient cause of difference and discord between its two parts? But if the Negro fail by reason of inherent unfitness to survive in such a struggle, his failure will be followed by decline in cumbers and ultimate extinction, which will involve no violent dislocation of the labor of the republic, but a displacement so gradual that while one race is vanishing another will be silently crowding into the spaces thus vacated.
Dr. Spiller is a practical man of affairs as well as a minister of the gospel. As president of the Peoples' Building and Loan Association he has considerable influence over his people, and in all practical ways is a power for good in the community in which he lives. He has also established an academy in Hampton, and constantly throws his influence on the side of education and better living. His paper, extracts from which we print below, did not adequately represent Dr. Spiller's power in his own pulpit, nor give a proper conception of his practical helpfulness.
THE NEGRO PULPIT AND ITS RESPONSIBILITIES.
BY REV. RICHARD SPILLER, D.D.
When we consider the ways and means by which man is influenced for his development along all lines, none is so patent as that of the pulpit. It would be impossible for any congregation to listen to a pastor for any number of years without being trained along certain lines.
You don't have permission to discuss this page.