- A Brief Introduction to the Movement
- Colored Conventions and the Black Press
- The 1853 Manual Labor College Initiative
- Bishop Henry McNeal Turner
- Word Travels Fast: 1855 Philadelphia
- Henry Highland Garnet's "Address"
- What Did They Eat? Where Did They Stay?
- Black Wealth and the 1843 Convention
- African American Women's Economic Power
- The First National Convention
- The "Conventions" of the Conventions: Political Rituals
- Conventions by City
- National Conventions
- Women Delegates
- Women in the Conventions
- Convention Hosts by Denomination
- Conventions by Level
- Clusters of Conventions
- Colored Conventions in Canada
- Delegate Search
- Women in the Conventions | March 8, 2017
- About Us
- Contact Us
Scripto | Transcribe Page
Hampton Negro Conference. Number III. July 1899.
This page has been marked complete.
- Type what you see in the pdf, even if it's misspelled or incorrect.
- Leave a blank line before each new paragraph.
- Type page numbers if they appear.
- Put unclear words in brackets, with a question mark, like: [[Pittsburg?]]
- Click "Save transcription" frequently!
- Include hyphens splitting words at the end of a line. Type the full word without the hyphen. If a hyphen appears at the end of a page, type the full word on the second page.
- Include indents, tabs, or extra spaces.
Current Saved Transcription [history]
Habit is indeed second nature. This is the race inheritance. I thank God not of all, for we know, each of us, of instances, of holding most sacred the plighted love and keeping faithfully and sacredly the marriage vows. We know of pure homes and growing old together. Blessed heritage! If we only had the gold there might be many "Golden Weddings." Despair not; the crushing burden of immorality which has its root in the disregard of the marriage vow, can be lightened. It must be, and the educated colored woman can and will do her part in lifting this burden.
In the old institution there was no attention given to homes and to home-making. Homes were only places in which to sleep, father had neither responsibility nor authority; mother, neither cares nor duties. She wielded no gentle sway nor influence. The character of their children was a matter of no concern to them; surroundings were not considered. It is true, house cleaning was sometimes enforced as a protection to property, but this was done at stated times and when ordered. There is no greater enemy of the race than these untidy and filthy homes; they bring not only physical disease and death, but they are very incubators of sin; they bring intellectual and moral death. The burden of giving knowledge and bringing about the practice of the laws of hygiene among a people ignorant of the laws of nature and common decency, is not a slight one. But this, too, the intelligent women can and must help to carry.
The large number of young men in the state prison is by no means the least of the heavy burdens. It is true that many of these are unjustly sentenced; that longer terms of imprisonment are given Negros than white persons for the same offences; it is true that white criminals by the help of attorneys, money, and influence, oftener escape the prison, thus keeping small the number of prisoners recorded, for figures never lie.
It is true that many are tried and imprisoned for trivial causes, such as the following, clipped from the Tribune, of Elberyon, Ga.: "Seven or eight Negroes were arrested and tried for stealing two fish-hooks last week. When the time of our courts is wasted in such a manner as this, it is high time to stop and consider whither we are driving. Such picannyish cases reflect on the intelligence of a community. It is fair to say the courts are not to blame in this matter." Commenting on this The South Daily says: "We are glad to note that the sentiment of the paper is against the Injustice. Nevertheless these statistics will form the basis of some lecturer's discourse." This fact remains, that many of our youth
You don't have permission to discuss this page.