- A Brief Introduction to the Movement
- To Stay or To Go?: The National Emigration Convention of 1854
- The 1853 Manual Labor College Initiative
- Bishop Henry McNeal Turner
- Mobility, Migration, and the 1855 Philadelphia National Convention
- Henry Highland Garnet's "Address"
- What Did They Eat? Where Did They Stay?
- Black Wealth and the 1843 Convention
- Black Women's Economic Power
- The First National Convention
- The "Conventions" of the Conventions: Political Rituals
- A National Press? The 1847 National Convention and the North Star
- Equality Before the Law: California Black Convention Activism, 1855-65
- Conflict on the Ohio: The 1858 Convention in Cincinnati
- Conventions by City
- National Conventions
- Women Delegates
- Women in the Conventions
- Convention Hosts by Denomination
- Conventions by Level
- Clusters of Conventions
- Colored Conventions in Canada
- Women in the Conventions | March 8, 2017
- Douglass Day
- About Us
- Contact Us
Scripto | Transcribe Page
Hampton Negro Conference. Number III. July 1899.
This page has been marked complete.
- Type what you see in the pdf, even if it's misspelled or incorrect.
- Leave a blank line before each new paragraph.
- Type page numbers if they appear.
- Put unclear words in brackets, with a question mark, like: [[Pittsburg?]]
- Click "Save transcription" frequently!
- Include hyphens splitting words at the end of a line. Type the full word without the hyphen. If a hyphen appears at the end of a page, type the full word on the second page.
- Include indents, tabs, or extra spaces.
Current Saved Transcription [history]
our coming to America in 1620, since prior to that time, we claim only heathenism. During the days of training in our first mission school—slavery—that which is the foundation of right training and good government, the basic rock of all true culture—the home, with its fire-side training, mother's moulding, woman's care, was not only neglected but utterly disregarded. There was no time in the institution for such teaching. We know that there were, even in the first days of that school, isolated cases of men and women of high moral character and great intellectual worth, as Phillis Wheatley, Sojourner Truth and John Chavers, whose work and lives should have taught, or at least suggested to their instructors, the capabilities and possibilities of their dusky slave pupils. The progress and the struggles of those for noble things should have led their instructors to see how the souls and minds of this people then yearned for light—the real life. But alas! these dull teachers, like many modern pedagogues and school-keepers, failed to know their pupils—to find out their real needs, and hence had no cause to study methods of better and best development of the boys and girls under their care. What other result could come from such training or want of training than a conditioned race such as we now have?
For two hundred and fifty years they married, or were given in marriage. Oft times marriage ceremonies were performed for them by the learned minister of the master's church; more often there was simply a consorting by the master's consent, but it was always understood that these unions for cause, or without cause, might be more easily broken, than a divorce can be obtained in Indiana or Dakota. Without going so long a distance as from New York to Connecticut, the separated could take other companions for life, for a long or short time; for during those two hundred and fifty years there was not a single marriage legalized in a single southern state, where dwelt the mass of this people. There was something of the philosopher in the plantation preacher, who, at the close of the marriage ceremony, had the dusky couple join their right hands, and then called upon the assembled congregation to sing, as he lined it out, "Plunged in a gulf of dark despair," for well he knew the sequel of many such unions. If it so happened that a husband and wife were parted by those who owned them, such owners often consoled those thus parted with the fact that he could get another wife; she, another husband. Such was the sanctity of the marriage vow that was taught and held for over two hundred and fifty years.
You don't have permission to discuss this page.