- A Brief Introduction to the Movement
- To Stay or To Go?: The National Emigration Convention of 1854
- The 1853 Manual Labor College Initiative
- Bishop Henry McNeal Turner
- Mobility, Migration, and the 1855 Philadelphia National Convention
- Henry Highland Garnet's "Address"
- What Did They Eat? Where Did They Stay?
- Black Wealth and the 1843 Convention
- Black Women's Economic Power
- The First National Convention
- The "Conventions" of the Conventions: Political Rituals
- A National Press? The 1847 National Convention and the North Star
- Equality Before the Law: California Black Convention Activism, 1855-65
- Conflict on the Ohio: The 1858 Convention in Cincinnati
- The Post-Bellum Conventions Movement and the Emigration Debate
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Amos Noë Freeman
Reverend Amos Noë Freeman attended the Oneida Institute in the early 1830s, with other Black intellectuals and activists such as Amos Beman, Alexander Crummell, and Henry Highland Garnet.1 During the immediate years after he graduated, he was actively involved in the abolitionist movement. In 1839 he attended the first State Convention of Abolitionists in New Jersey, where he was a director from Essex County in the State of New Jersey Anti-Slavery Society.2 In addition to attending the first State Convention of Abolitionists in New Jersey, Rev. Freeman was also an attendee of the Rochester National Convention of 1853.3 He was a member to multiple committees at the convention, but he was not on the committee for a school on manual labor.
While living in New Jersey, Rev. Freeman worked at a school in the city of Newark; his friend and classmate Amos Beman wrote about his visit to Freeman’s school and how the school had improved under Freeman’s watch.4
During the 1840s, Rev. Freeman and his wife, Christiana Taylor Williams, moved to Portland, Maine, where he became a pastor at a Black church in the city.5 Rev. Freeman was the first pastor of the Abyssinian Congressional Church.6 While living in Portland, Freeman and his wife Christiana became conductors on the Underground Railroad. The couple used both their home and the church in which Rev. Freeman worked as safe havens for “freedom seekers” on the New England portion of the railroad.7
After living in Portland, Rev. Freeman and his family moved to New York where he would become the pastor of Siloam Church in Brooklyn.8 Throughout the rest of his life, Rev. Freeman was a pastor in different churches throughout New York, with continued participation in the abolitionist movement.
 1837 Catalogue of the trustees, faculty and students of the Oneida Institute, New York.
 "Anti-Slavery Convention," The Emancipator, 5 September 1839.
 "Proceedings of the National Convention," Frederick Douglass's Paper, 15 July 1853.
 Amos Gerry Beman, "For the Colored American." The Colored American, 24 October 1840.
 "Ordination at Portland." The Emancipator 21 October 1841.
 William Fischer, Jr. "Home of Amos Noë and Christiana Williams Freeman Marker." The Historical Market Database. December 12, 2011.
 "Dear Douglass," Frederick Douglass's Paper, 30 July 1852.
Written by Victoria Walker, History 213 taught by Sharla Fett, Occidental College, Spring 2016.