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The Colored Conventions Project's digital exhibits draw upon its collections to complement and extend what public audiences know about the cultural histories and materials connected to Black organizing in the nineteenth century. For more information, view supplemental lists of Maps and Tables.

A Brief Introduction to the Colored Conventions Movement, 1830-1890s

New to the rich history of the Colored Conventions Movement? Read a brief introduction to the movement that complements the following exhibits. What events led to the first Colored Convention? What were the prominient topics of debate? How are Black women connected to the movement? Learn more about the big picture.


NEW! Bishop Henry McNeal Turner: Visionary, Preacher, Prophet

By the time he organized a national Colored Convention in 1893, Henry McNeal Turner was a highly respected leader in the African American community, having proven himself as an orator, preacher, writer, activist, and consummate professional. Still, secular histories continue to neglect his intellectual impact on key emigration and reparation debates among Black leaders at the end of the century. Turner’s commitment to the work and value of Black-led activism manifested in a variety of venues that include political conventions and pages of the Black press. Building on the work of scholar, Andre Johnson and featuring key excerpts from the AME Churches' print organ, The Christian Recorder, this exhibit explores the social and political influence for which Bishop Turner became best known.


NEW! Word Travels Fast: The Press, the Lecture, and the 1855 Philadelphia Convention

Travel in 1855 required a great deal of time, money, and effort, but the year’s national Colored Convention in Philadelphia attracted over 120 Black men and women delegates from across the country. Two stand-out moments at the convention consumed news outlets: the controversy surrounding Mary Ann Shadd Cary’s delegacy and George T. Downing’s letter-burning stand against colonization schemes. Both events take place in the midst of heightened debates about emigration and acute violence targeted at Black neighborhoods in Philadelphia and beyond. This exhibit features lecture stops and messages itinerant intellectuals connected to the Philadelphian delegation espoused as they moved around the nation. Where do these public speakers go and what do they say while there? From convention celebrities to media outlets and lecture circuits, explore the centrality of migration and information exchange to Black political networks.


NEW! Henry Highland Garnet’s “Address to the Slaves”

From an 1843 fiery speech to an 1964 review in Ebony Magazine, Henry Highland Garnet’s “An Address to the Slaves of the United States” has drawn a range of support and criticism while also shaping the ways in which antebellum Colored Conventions have been remembered. Showcased as a living document in this exhibit, Garnet’s original address was an oration that developed into a number of print iterations and propelled diverse reader reception. This exhibit addresses an issue with the modern-day memory of Henry Highland Garnet’s “An Address to the Slaves of the United States” through the framework of tensions that exist between print and oral performance.


What Did They Eat? Where Did They Stay?: Black Boardinghouses and the Colored Conventions Movement

This exhibit offers greater exposure to spaces and forms of political activism of the Colored Conventions movement by considering a broader spectrum of women’s work within the home. A visual partner to Psyche Williams-Forson’s essay, “What Did They Eat? Where Did They Stay?,” this exhibit features menus, interior settings and biographical reviews of the people and places that bring attention to Black women’s political engagement in convention cultures.


Black Wealth and the 1843 National Colored Convention

The delegation of the 1843 National Colored Convention believed that Black people's entrepreneurial pursuits, occupations and personal wealth reinforced their place within American society. But, the 1843 convention is best known for a speech given by the Black reverend and activist, Henry Highland Garnet called "Address to the Slaves of the United States" and the heated debates about slave insurrection that ensued. This exhibit offers readers greater exposure to the narratives, economic dispositions and cultural materials connected to the 1843 convention, including Black women's often unrecognized contributions.


African American Women’s Economic Power and the 1830s Colored Conventions in Philadelphia

In what ways did Black women’s early nineteenth-century economic power increase Colored Convention delegates’ social mobility? This exhibit highlights the contributions of local boarding house hosts and hostesses who provided comfortable spaces for delegates of 1830s conventions and helped turn their communities into rich hubs for activism. Articulating the ways boardinghouses served as sites of Black intellectual production, this exhibit also features interactive maps that visualize Black women’s participation in convention activities.


The First National Convention: The Meeting That Launched a Movement

The inaugural 1830 National Colored Convention eludes simple categorization. Why is it so widely accepted by scholars and organizations as the foundational meeting for a movement that would last for nearly seven decades? This exhibit tackles questions about the origins of the Colored Conventions movement by examining three important differences between the 1830 convention and the other national conventions that took place in Philadelphia between 1831 and 1835.


The “Conventions” of the Conventions: Political Rituals and Traditions

From rules of conduct to women’s roles in convention procedure, this exhibit illustrates the ways "embodied rhetorics" reflect Black delegates’ performances in political citizenship. At focus are the rituals of Colored Conventions—the carefully crafted actions delegates and audience members perennially repeated. Tracing the "conventions" of conventions, it examines political rituals across decades, both before and after the Civil War, in order to establish the ways in which convention procedures developed. More broadly, this exhibit explores the question of why political rituals became established, and immensely popular, traditions among delegations.



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